PHO Kimmy, California, Orange County, Westminster , "Little Saigon" USA
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At San Jose State University, Executive Chef Jay Marshall uses the StockPot product at an Asian noodle soup bar where diners get to pick and choose from an array of rice noodles, vegetables, herbs and protein. Because there are plenty of pho shops near campus, the chef decided to use the product to offer a more non-traditional bowl of pho. "Our students love it,'' Marshall says. "People across the board eat it. It's not tied to any nationality.''
How pho came to be is a murky issue. While scholars, cooks and diners agree that pho was invented in the early part of the 20th century in northern Vietnam, no one is certain of the specifics.
Pham recalls that in the late 1990s, when she first returned to Vietnam to do research, she found that t
here wasn't much written or documented on pho. In gathering oral histories from elders, she concluded that the noodle soup came from Hanoi and was influenced by both Chinese and French traditions.
Last year pho's mysterious beginnings were debated and investigated at several events in Hanoi. At one
seminar, the discussion focused on the word itself. Some proposed that "pho'' was a Vietnamese corruption of the French feu (fire), as in the classic boiled dinner pot-au-feu, which the French colonialists introduced to Vietnam.
In a follow-up publication, seminar organizer Didier Corlou, executiv
e chef of the Sofitel Métropole hotel in Hanoi, noted that charring the onion and ginger for pho broth is similar to the French method of adding roasted onion to pot-au-feu for extra brown coloring. This use of charred ingredients is one thing that sets pho apart from other Asian noodle soups.
As
for the birthplace of pho, a couple of theories point to Nam Dinh province, southwest of Hanoi. One argument is that ingenious cooks in Nam Dinh City (once a major textile center) satisfied the gastronomic desires of Vietnamese and French residents by inventing the dish using local ingredients (e.g.
, rice noodles) and adding du boeuf for a bit of foreign extravagance. (Before the French occupation, cows in Vietnam were cherished work animals, not food sources.)
Another theory attempted to trace pho to the small impoverished village of Van Cu in Nam Dinh province. During the 20th century, as a
means of survival, nearly all Van Cu villagers turned to making and peddling pho 50 miles away in Hanoi. Consequently, many pho vendors in the capital today are from that village.
In 1954, under the Geneva Accords, Vietnam was split in two. To avoid communism, many northerners migrated southward,
bringing their pho culture with them. In democratic South Vietnam, pho made a brash turn away from its conservative northern traditions.
It was embellished with more of everything -- meat, noodles and broth. The practice of garnishing pho with bean sprouts, ngo gai (thorny cilantro), hung que (Thai
/Asian basil) and lime was introduced. Diners also started adding tuong (bean sauce/hoisin sauce) directly to their bowls. This freewheeling, adulterated incarnation reflected the southern Vietnamese penchant for eating wildly complicated food and lots of it.
Then, as now, northern pho purists reac
ted with horror, decrying the loss of authenticity. Though philosophically liberating, tinkering with the sacred broth was an affront to strict northern cooks, whose pride and reputation rested in crafting a well-balanced bowl.
Even today, what many Americans identify as the requisite pho garnish p
late is hard to find in Hanoi. For purists like my northern-born mom, only "pho bac'' (northern pho) will do.
Whether you enjoy your next bowl of pho at home, in a restaurant or at a noodle bar, you'll be part of a special culinary and cultural transformation. Like many ethnic foods introduced to t
his country, part of pho will forever remain rooted in Vietnam while its future unfolds at the American table.
By Andrea Q. Nguyen
Posted Wed, June 9, 2004, copyright San Jose Mercury News
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