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"Rights of Muslim Women and Their Potential For Impact in Society" by Rasha al-Disuqi and Aminah Assilmi
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Rasha al-Disuqi begins this panel by analyzing the Muslim woman's goal here in the United States. Comparing this goal with that of the secular feminist movement here, she provides an overview of the rights granted to Muslim women so that people can recognize th
e benefits to society when these rights are applied. Theoretically Muslim women have the rights, but few know exactly what to do with them. The speaker provides a fresh perspective on this very important subject by looking at seven main rights that Islam affords to women in the context of modern-day
American society. These rights are as follows: the right of vicegerency, the right to live, the right to financial support, the right to an education, the right to legal testimony and inheritance, the right to being treated kindly, and the right to representation on the board of a masjid. In discus
sing these rights, she covers many issues that are very often misunderstood, not only by non-Muslims, but by Muslims themselves such as the responsibility of da'wah, women's voice as "aurah" (a type of nakedness), the hadith that speaks about deficiency in women, the degree of men over women, and th
e Muslim woman's participation in society.
The second speaker, Aminah Assilmi, tackles the misconceptions pertaining to Muslim women in American society and explains that if Muslims want to have an impact on people and make a change, they have to take seriously how they relate to people and how the
teachings of Islam are explained to them. The main misconceptions she covers are wife-beating, polygamy, and the hijab (head covering).
Other topics discussed by both speakers: different roles of men and women, women reciting the Qur'an in public, women wearing the hijab with tight clothes, women
as politicians, women going outside the home for leisure, and the often misunderstood hadith (prophetic saying) about women in hell.
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Our debate on this video is an example of the fulfillment of the verse that states "Truth has arrived & Falsehood has perished, for Falsehood is (by its nature) bound to perish" (Qur'an 17:81)
I invite all to read it & see for themselves the "run-and-hide" tactics of tkwtkwtkw. He can't reply to my rebuttals.
Sahih Bukhary 8/102 and Hanbel 4/86
"If a monkey, a black dog or a woman passes infront of a praying person, his prayer is nullified."
This hadith that was narrated by Abu Hurayra was strongly denied by Aysha, the Prophet's wife and accused Abu Hurayra of not telling? the truth. Despite that this hadiths is still found in the middle of the so called authentic (Sahih) hadiths.
"that no one shall take anything from him EXCEPT QURAN" (Muslim & Ibne Hanbal)
But majority have put Kitab-Allah aside & have started to search guidance from 6 books of perian Mullas which are full of false and fabricated reports attributed to our beloved Prophets which in fact were never ever said by Muhammad (S). This is is roote-cause of all split in Muslim Umma
"that no one shall take anything from him EXCEPT QURAN" (Muslim & Ibne Hanbal)
But majority have put Kitab-Allah aside & have started to search guidance from 6 books of perian Mullas which are full of false and fabricated reports attributed to our beloved Prophets which in fact were never ever said by Muhammad (S). This is is roote-cause of all split in Muslim Umma
Bukhari's book like other hadith books is full of lies. Bukhari himself said that he collected 300000 Hadiths and found 99.2% forged. So where is true hadith then???. Ummar Khataab even prisoned some sihaabis who have said some hadith, & he told Abu Huryra a liar
I heard your rhetoric full and well. Now for the record do you believe those oppressive hadiths written by Bukhari, Muslim, Tirmidhi that says women are morally, spiritually, intellectually defective and we be the majority in hell? Answer that do you believe those hadiths or not?
death to those who change allah's word.
shame on you.u r not muslim but monafegh